Tendencias de la religión en los jóvenes de Pereira.

Abstract

Like the literary, artistic or social studies, religious facts or the religions inquires itself. This sense, aim establishe an approach to a sensible investigation of the “religion” phenomenon like a construction of the incapable and dependent man and like as a fantastic construction and Metaphysical explanation of the world.

From these criteria it is possible to be acquinted to value the religion like a explanatory result of the man and the world, where as the non limit possibilities of the man which seem to be as ones other agains beings of the nature. Their creativity, imagination and talent take him to extend the present with a future vision, provided that “the religious phenomenon is not a derived but original phenomenon, own of a man “(BETANCUR JIMÉNEZ, 1998).

However, prudence and care that belong to investigation of social sciences, it is to present social representations that the average and superior education young people in tended, have of their religion in Pereira, whit no lack of all feeling of fascination or scorn, and as a result of the process of investigation generated by a group of investigation of the Universidad Popular Católica del Risaralda. Therefore, the encounter with the social representations that young people in Pereira have of their religion, it will generate without a doubt, tensions that they will pronounce different wans, deciding on a paradigm of the contemporary thought concept of opening and reviewable religion.

Based on the description, analysis, the explanations and the interpretation of the religious phenomenon in Pereira, this study makes possible the approach to the beliefs and experiences, rituals, morality and anthropological vision of the youth Pereira’s, from social studies, the religion takes to the transcendental knowledge that today’s young people has about his their project of life, culture, its policica, and religion. This encounter with the daily things of the Pereira’s youth takes the knowledge of their social representations and personal interests